CASE: Seed Abdullah Shah Quadra, popularly known as Hazrat Baba Bulleh Shah, was born in 1680 AD in the village of Pandoke in the Lahore district. And died in 1758 AD, but in some books the date and place differ from his place of birth. According to books, the great Sufi poet Bulleh Shah was born in 1658 AD in the village of Ouch Gillian, 80 km from Bahawalpur. And died in 1707 BC
According to them, Bulleh Shah’s family moved to Pandoke when he was 10 years old. His father’s name was Sochi Mohammad Dervish, who was an imam of Mashed Pandoke. Bulleh Shah received a basic religious education from his father, but was looking for something else. Seeing his curiosity, his father took him to Kauris, a religious scholar Hafiz Gulag Maratha, to Kauri for further study.
Love, brotherhood, respect for all religions, colors,
And religions are the hallmarks of his poetry. The age of Bulleh Shah, with all his fashion, inclinations, restraint and courage, is ingrained in his poetry. He presents us with a picture gallery of ecclesiastical hypocrisy of his time. Bulleh Shah lived as a cosmopolitan individual, living in Kasuri but traveling in the ether sky.
Bulleh Shah is a poet of all religions. Muslims, Hindus, Sikhs, Christians and almost all religions appreciate Bulleh Shah’s poetry and pay tribute to him with his slow ecstatic body movements as they listen to his poetry. The march of Bulleh Shah’s poetic lines attracts the reader and he can only get lost in the ecstatic world of this universal soul, called bulleh shah. Baba Bulleh Shah helps us take a look at what lies behind the veil that separated us from the Creator. He can lift the veil because he has a personal experience of divinity. His love for Almighty Allah gives him the strength to say:
- Ghoonghat chuk O Unfortunately Hun Sharman
- Kahn on kept him away
- (Because it’s a shame, my dear, lift the veil!)
Baba Bulleh Shah has established a direct relationship with God, and he has not acknowledged any mediating role in this matter except under the guidance of his spiritual master, Baba Anayat Shah Qadri. Now:
Location of the application hanerey nit
(Mullah Bulleh and the torchbearer are somewhat identical in the dark, but they show light to others)
Baba Bulleh Shah did not believe in the class of priests who promised to save people. Their personal lives are often far from religious. They used ordinary people for personal gain. Baba Bulleh Shah clearly saw these tricks:
Mullah, work, Deen is safe
Eh, it’s just bullshit, he’s a washer and a driver
(Soils and Kazids mislead in the maze of superstitions: these thugs of the world have widened their net, claiming to preach their part, to bind them together)
- Hindu priests are no different:
- Bahman Ann Jajman Dareay
- Pittar peerh dos ti bharam doraey
- The key to Apey is not karaey
- Pooja shuroo by eye
(Brahmins intimidate their patrons with the misconception that their ancestors become ill – they also prescribe medicine and thus the beginning of puja)
Undoubtedly, Baba Bulleh Shah’s version is not only about the time it was written, but also about the present and the future. More than 200 years have passed since then, but Bulleh Shah is still alive through his poetry and spiritualism.
Bulleh Shah’s electric spirit, which angered him over the restraint of castes and sects, revealed to him during his lifetime that he was unusual, but the sanctity of his life effectively silenced critics.
Argus is common; rare courage, few show physical courage;
Even less moral courage, Bulleh Shah was one of the few who showed tremendous moral courage to speak the truth as he saw it, without regard to the consequences. He spared nothing; not political power or religious authority, and in it laid the charm of his poetry, especially for those to whom he had been committed since childhood.
Bulleh Shah embodies the courage to believe. He was a man of God, but a poet to men. A poem by Baba Bulleh
